None of the men implicated in the scandal at Penn State began his career determined to abandon his most basic moral obligations: to protect children from physical and sexual abuse. And, yet, the report found "a striking lack of empathy for child abuse victims by the most senior leaders of the university." How could it happen? It probably happened in "a chatter of laughter," in that dark fellowship that invites decent men to quietly condone the most indecent of acts against their neighbors.
If the report's findings are true, the inner ring at Penn State manipulated a power structure that made dissent costly. University janitors, who knew what was happening to the children, reportedly kept quiet for fear of reprisals. "They were afraid to take on the football program," said Louis Freeh, the former FBI director who led the investigation. "If that's the culture on the bottom, then God help the culture at the top."
The great tragedy here is that God and his moral law were excluded from the culture at the top. If that culture is to change, it will require more than tough talk and secular therapy. Maybe it's time to recall that the God of the Bible is portrayed as the great defender of society's weakest and most vulnerable. Jesus showed a special regard for children---a countercultural quality in his day---and admonished his followers about taking advantage of them.
His stern warning, repeated several times in the gospels, might serve as a moral signpost for coaches everywhere: "It would be better to be thrown into the sea with a millstone hung around your neck than to cause one of these little ones to fall into sin."
The opinions expressed in this commentary are solely those of Joseph Loconte.